Its not enough that i should succeed others should fail

What you’ve got to do is step up to the plate so many times that the odds eventually make you the last one standing, and a success. It is not enough to succeed, others must fail and give up before you do.

Afterall, the people who succeed the most also fail the most, they just don’t let their failures be the ending to their stories.

Falsely yours,
Gore Vidal

Liked this letter? You might also like the ones below. Check them out:

1. “It Is Better To Fail In Originality Than To Succeed In Imitation.”
2. “Ever Tried. Ever Failed. No Matter. Try Again. Fail Again. Fail Better.”

Who said “it is not enough that I succeed, others must fail”? According to Tiffany Watt Smith, in this spry book, it might have been Gore Vidal or Genghis Kahn. According to the internet it is either La Rochefoucauld or Somerset Maugham. Having thought about it a bit, it might actually have been me, or perhaps it was Watt Smith herself. The point is that it doesn’t really matter since taking pleasure in another’s misfortune turns out to be a pungent but free-floating feeling that pops up everywhere. The flavours might change – as an academic cultural historian Watt Smith is far from suggesting that emotions are universal across time and place – but there is something familiar to us all about the odd stab of pleasure we get when an enemy or even, God help us, a friend, stumbles.

So it is odd that the English language does not have a word for this grubby little pleasure – instead we have to borrow from the German and call it Schadenfreude (literally “damage-joy”)…

Kathryn Hughes considers that delicious feeling of satisfaction at the “epic fails” of somebody else in a review of Tiffany Watt Smith’s Schadenfreude- the Joy of Another’s Misfortune: “Damage-joy.”

* see above

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As we try not to snicker, we might recall that it was on this date in 45 B.C.E. that the Julian Calendar came into effect.  It was the predominant calendar in the Roman world, most of Europe, and in European settlements in the Americas and elsewhere, until it was refined and gradually replaced by the Gregorian calendar, promulgated in 1582 by Pope Gregory XIII.

(The Julian calendar remains useful for some scientific, especially astronomical, purposes, as it provides a linear count of days from a starting point. which was introduced by Joseph Scaliger in 1583.  Julian Day 0 is defined as noon on Monday, January 1, 4713 B.C.E. (in the Julian Calendar).  Regardless of leap years and calendar changes by the Romans or Pope Gregory, the Julian date number enables the easy calculation of the number of days between two dates by simply taking the difference in their Julian day number. This is useful, say, for astronomers’ calculations of the dates of eclipses.  Thus, the Julian day number of a day is defined as the number of days since noon GMT on 1 Jan 4713 B.C.E. in the Proleptic Julian Calendar, and each Julian day number runs from noon to noon.)

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